Edgar Cayce (pronounced “Kay-see”) was a simple Sunday School teacher who, over the span of his lifetime (1877-1945), had more near-death-like experiences than anyone ever documented. Cayce learned at a young age that when he was hypnotized, he could leave his body and journey into the afterlife realms. His self-induced out-of-body experiences were identical to near-death experiences. Cayce made over 14,000 otherworldly journeys in his life and the information he gained from these journeys has astounded people all over the world. Part of Cayce’s revelations deal with the many reincarnations of the Christ soul which is the subject of this article.
1. Introduction to Cayce’s Revelations of the Christ
The system of metaphysical thought which emerges from the Cayce material can be described as a “Christianized” version of the mystery religions of ancient Egypt, Chaldea, Persia, India, and Greece. It fits Christ into the mystical tradition of one God for all people, and places Christ in his proper place, at the apex of the philosophical structure – the capstone of the pyramid.
Cayce was a fundamentalist Christian who was raised in strict nineteenth century Bible tradition. When he discovered that his subconscious information declared the ancient mystic religions to be true and acclaimed Jesus as their crowning glory, he suffered the greatest mental and emotional shock of his life. Cayce had only a seventh grade education and consciously knew nothing of what he said while in a deep trance-like state. He was only versed in the Bible and had no high school or college background of any kind. Up until his revelations, Cayce had never heard of the mystery religions. Yet the Cayce material agrees with everything about them that is known to be authentic. He spoke at length on Christian Gnosticism well before the Gnostic writings were discovered in Egypt after his death. Cayce affirmed that Christian Gnosticism is the type of Christianity that was taught by Jesus. Much of the information from Cayce has solved some of the greatest mysteries of humanity, some of which were later validated after the discoveries of the Dead Sea Scrolls and the early Christian writings discovered in Egypt.
Cayce’s descriptions of the Essenes of Mount Carmel reveal the religious sect to be an ideal for others who would prepare the way for the Second Coming of Christ. Cayce’s revelations of Jesus’ so-called “lost years” as a youth studying in Egypt, Persia, and India suggest an important compatibility of between the eastern and western religions. Cayce’s Christology also makes the Christ soul not only an ideal and pattern toward which everyone should aspire, but a living presence to guide people toward “at-onement” with God – the perfect divine-human unity which Jesus attained.
According to the Cayce material, Jesus and Adam were different incarnations of the same Christ soul. Eve and the Virgin Mary (Jesus’ twin soul) were also different incarnations of the same soul. This karmic connection between Adam and Jesus explains why Jesus was able to pay the “karmic debt” by atoning for the “sin of Adam.” This Adam-Jesus connection can be seen in the following excerpt from the Cayce readings:
Question: “When did the knowledge come to Jesus that he was to be the Savior of the world?”
Cayce: “When he fell in Eden.” [Cayce Reading 2067-7]
According to Cayce, many other personalities from the Old Testament and history were also incarnations of Jesus. The Cayce material describes the entire Christian Bible as part of the story of Jesus’ long struggle to attain “Christhood” and provide humanity a pattern to do the same.
2. The Incarnations of Jesus According to Cayce
The following is a list of the incarnations of Jesus according to Cayce. Note that all these incarnations of Jesus, as Cayce describes them, have in common their role as psychic revelators:
Amilius was the first expression of Divine Mind (the Logos); the Christ-soul before his incarnation into a physical body (corresponding to Genesis 1) and incarnation into a physical body (corresponding to Genesis 2). He was the entity Cayce identified as Amilius living in the lost civilization of Atlantis who redirected the process of human evolution by creating a more appropriate physical form for the influx of souls to incarnate into rather than incarnating into the ape-like human form which souls had entangled themselves in. The first wave of souls (known as “the sons of men“) became entrapped in the physical plane accidentally through their misuse of free will. These events gave rise to the legend of the “fall of the angels.” The second wave (“the sons of God“) consisted of those souls led by Amilius (the Christ-soul) who voluntarily became entrapped in flesh as Adam in order to assist the first wave.
Adam was the first “son of man” and “son of God”; the Christ-soul after his incarnation into a physical body (corresponding to Genesis 2). Cayce sometimes used the word “Adam” to refer to the entire group of souls which had accompanied the Christ-soul’s incarnation into the Earth realm. These “Adams” incarnated as the five races on five separate continents. Eventually, the Christ-soul, as Adam, joined his twin soul (the Eve–Virgin Mary soul) by allowing himself to be seduced by materiality as symbolized by his acceptance of the forbidden fruit. The other “sons of God” followed suit and, as a result, interbred with the “daughters of men” (Genesis 6:2). In this light, humanity’s banishment from “the Garden of Eden” was actually a great blessing, because death, reincarnation, and karma are all designed to teach us to move away from materiality and toward our true spiritual nature.
Enoch is mentioned in several pseudepigraphal works (The Book of Enoch (1 Enoch), 2 Enoch, and 3 Enoch) as well as some Kabbalistic writings, in addition to his brief mention in Genesis 5:18-24 which concludes, “And Enoch walked with God: and he was not, for God took him.” The Book of Enoch describes the fall of the “Watchers” into materiality and Enoch’s heavenly sojourns as well as his transfiguration into the angel Metatron. It is revealed to him the future up to the time of the Messiah as well. Enoch also learns about the hierarchy of the angelic realm and the divine “throne-chariot” of Ezekiel. The Book of Enoch introduces a messianic figure referred to as “the Son of Man.” In the canonical New Testament, Enoch is mentioned in Hebrews 11:5 and Jude 14-15. The passage in Jude quotes directly from the pseudepigaphal Book of Enoch which shows the author of the Epistle of Jude, the brother of Jesus, considered the Book of Enoch to be sacred scripture.
“Hermes” of the Cayce readings is the one who designed and build the Great Pyramid under the direction of Ra Ta. There is another historical connection between a “Hermes” and Egypt which is found in the Hellenistic writings attributed to Hermes Trismegistus – the sage who began the Hermetic tradition. Hermes is also referred to in the Poimandres, as the “shepherd of men” who teaches that “the Word which came forth from the Light is the Son of God.” Accordingly, Hermes also taught that human nature consists of such divine elements as Nature, Light, Mind, and Life; and that by recognizing them we may return to the invisible, immaterial world of Truth.
Melchizedek was the “king of Salem” and “priest of the most high God” who shares bread and wine with Abraham in Genesis 14: 18-20.) He is also mentioned both in the Dead Sea Scrolls (11QMelch) and the Melchizedek in the Nag Hammadi codex where he appears as a cosmic angelic figure, the risen Christ. Hebrews 5:8-10 calls Jesus “a high priest after the order of Melchizedek,” which explains how Jesus was a priestly Messiah without being a Levite. According to Cayce, Melchizedek wrote the Book of Job, which contains many mysterious passages that Cayce liked. Cayce once said, “For, as the sons of God came together to reason, as recorded by Job, “WHO recorded same? The Son of Man! Melchizedek wrote Job!.”
Joseph was the son of Jacob who became the Prince of Egypt. The story of Joseph appealed to Cayce, not only for its Egyptian location, but its endorsement of dream guidance and also for Joseph’s escape from the pit (anticipating Jesus’ resurrection). In fact there are many parallels between the life of Joseph and Jesus.
Joshua was the warrior who led the Israelites into the Promised Land. However, this incarnation of the Christ-soul is more difficult to account for given his military campaigns described in the Bible. Jesus’ suffering on the cross would certainly have paid his karmic debt for this transgression as well. But Cayce also saw Joshua as a member of a family which had produced many highly-skilled spiritual counselors. One of Joshua’s roles was as a scribe for Moses who psychically dictated much of the material from the books traditionally attributed to him. This explains how Joshua could have remembered to include such details as the creation of the universe and Moses’ own death. Hebrews 4:8-10 identifies Jesus as a better Joshua, as Joshua led Israel into the rest of Canaan, but Jesus leads the people of God into “God’s rest,” salvation. Among the early Church Fathers, Joshua is considered a type of Jesus Christ.
The Cayce readings give little information about Asaph except that he was the music director and seer who served under David and Solomon. However, there is much more evidence of David as being a past life of Jesus than his music director Asaph.
Jeshua (Joshua) was the high priest who helped organize the return from exile and the rebuilding of the temple (as recounted in the Book of Ezra and the Book of Nehemiah) and who is claimed by Cayce to have compiled and translated the books of the Bible
Cayce identified “Zend” (also spelled “Zen”, “Zan”, “Sen” or “San”) as the father of Zoroaster, the founder of the Zoroastrian religion (of Magi fame), and the source of inspiration for the Avesta, the sacred Zoroastrian scriptures. However, the word “Zend” in Zend-Avesta means “commentary” and, in reality Zoroaster’s father was named Pourushaspa. It appears the sleeping Cayce was inspired by the Book of Esther and Matthew’s story of the Magi to base this “Zend” personality upon. Of interest is the fact that it was during the Israelites exile in Babylon when Judaism (and then Gnosticism, Christianity and Islam) incorporated the Zoroastrian theological system of monotheism, the Messiah, the dualistic struggle between good and evil, light and darkness, angels and demons, heaven and hell, God and Satan, the Last Judgment and the Resurrection of the Dead.
Jesus was the man who attained complete “at-onement” and human-divine unity and therefore became “the Christ.” Note that “Joshua”, “Jeshua”, and “Jesus” are really the same name. The name “Jesus” is a Latinization of the Aramaic “Jeshua” or “Yeshua” which is in turn taken from the Hebrew “Yehoshua” or “Joshua.” So the name “Jesus” refers to many heroes in the Hebrew Bible. Cayce therefore assigned the soul-entity Jesus to the same name for three separate incarnations. Cayce also revealed that the Jesus of the New Testament was registered by his Essene school under the name of “Jeshua.”
(12) ????? of the Second Coming
The Christ-soul will walk the Earth again as the Messiah foretold by the Hebrew prophets in order to usher in the so-called “Throne of David” (i.e., the kingdom of heaven) on Earth as revealed in Revelation 11:15. Cayce sometimes interpreted the Second Coming of Christ as being an internal, psychic event within the individual seeker (as in Cayce’s Commentary on the Book of Revelation), and sometimes as the actual return of Jesus Christ in particular. In discussing the massive geological changes predicted for the “last days,” he adds that “these will begin in those periods from 1958 to 1998. when these will be proclaimed as the periods when His light will be seen in the clouds.” While this passage might be interpreted psychologically, elsewhere Cayce insists that Jesus will return in the flesh and rule for one thousand years as mentioned in Revelation 20:1-3. During this thousand-year time period, Cayce states that souls from the lower afterlife realms will not be permitted to reincarnate in order to establish the kingdom of God on Earth. Afterward, when the kingdom of God is established, souls from the lower afterlife realms will be permitted to reincarnate. According to Cayce, “As given, for a thousand years he will walk and talk with men of every clime. Then in groups, in masses, and then they shall reign of the first resurrection for a thousand years; for this will be when the changes materially come.” Although Cayce gives the year date of the “entrance of the Messiah into this period as 1998,” he also admits that no one knows the exact time of the Second Coming, since it cannot occur “until His enemies (and the Earth) are wholly in subjection to His will, His powers.” A future incarnation of Jesus into flesh may not be necessary because Jesus has already transcended the necessity of reincarnating through his obedience of going to the cross.
3. The Incarnations of Jesus in Detail
According to Cayce, the “fall of man” was an event recorded symbolically in Genesis where souls from heaven first descended to the Earth plane to began incarnating as humans. The first wave of souls to incarnate (known in the Bible as “the sons of men“) became entrapped in the Earth plane accidentally, through their misuse of free will. These events gave rise to legends of the “fall of the angels” and to mythical beasts of the kind described in J.R.R. Tolkien’s “The Lord of the Rings.”
The second wave of incarnations (known in the Bible as “the sons of God”) consisted of those souls led by Amilius – the Christ soul – who voluntarily became entrapped in order to assist the first wave of trapped souls. They accomplished this by steering the process of physical evolution in a way that created more appropriate physical forms for these souls. Cayce places Amilius on Atlantis, but says that he did not physically incarnate until the human physical form had been created, at which time the Genesis accounts of Adam and Eve begin. Cayce sometimes used the word “Adam” to also refer to the entire group of souls which had accompanied the Christ soul into incarnating into the Earth plane and who incarnated as the five races of humanity on five separate continents.
Adam (as the Christ soul) joined his twin soul Eve in allowing himself to be seduced by materiality himself. This is symbolized by his acceptance of the “forbidden fruit.” The other sons of God followed his lead and incarnated, and as a result were moved to express their materiality by interbreeding with the “daughters of men” (Genesis 6:1-2) who were the homo sapiens that evolved from ape-men according to Darwin’s theory of evolution. According to the Cayce material and Christian Gnosticism, their banishment from the Garden of Eden was actually a great blessing because death and reincarnation are designed to draw our attention away from materiality and the flesh, and toward our true spiritual nature.
Cayce also identified Melchizedek as an incarnation of the Jesus-entity. Melchizedek was the “king of Salem” and “priest of the most high God” who shares bread and wine with Abraham in Genesis 14:18-20. Melchizedek is also mentioned both in the Dead Sea Scrolls (11QMelch) and the Nag Hammadi codices (NEC IX 1), where he appears as a cosmic angelic figure similar to the risen Christ. Hebrews 5:10 refers to Jesus “a high priest after the order of Melchizedek.” According to Cayce, Melchizedek wrote the Book of Job which contains many unusual verses that Cayce would often quote from while in trance. For example, Cayce stated, “For, as the sons of God came together to reason, as recorded by Job, “WHO recorded same? The Son of Man! Melchizedek wrote Job!”
Cayce also identified the Biblical personality named Enoch to be a Jesus-entity incarnate. Enoch is described in several pseudepigraphal writings as well as some Kabbalistic writings. The modern Bible has a brief mention of Enoch:
“And Enoch walked with God: and he was not, for God took him.” (Genesis 5:18-24)
The Book of Enoch describe the fall of the angels into materiality – the beginning of the incarnation of souls from heaven. It also describes Enoch’s several heavenly journeys where it is revealed to him the future until the time of the Messiah. Enoch is also taught traditional topics as angelology and the divine throne-chariot. The Ethiopic Enoch introduces Enoch to a messianic figure referred to as “the Son of Man.” The Hebrew scripture known as “Apocalypse of Enoch” describes Enoch transfigured into an angel named Metatron. In the New Testament, Enoch is mentioned in Hebrews 11:5 and Jude 14-15, with the latter passage apparently quoting from the pseudepigaphal Enochian literature. The fact that the Bible itself quotes from the Book of Enoch is evidence that Cayce was correct about the book being a valid source for higher spiritual knowledge.
Cayce also identified the Biblical personality named Joseph (son of Jacob) as an incarnation of the Jesus-entity soul. Accordingly, Joseph’s escape from the pit was not only a literal event, but a symbolic anticipation of Jesus’ resurrection. Cayce’s identification of Joshua, the notorious genocidal leader of Israel in the Old Testament, as an incarnation of the Jesus-entity is a little more difficult to believe. But Cayce viewed Joshua’s claim to fame as being the scribe for Moses who “psychically” dictated much of what is attributed to Moses. This interesting bit of information explains how “Moses” wrote about his own death. Another Biblical personality named by Cayce to be a Jesus-entity incarnate is the high priest named Jeshua who helped organize the return from exile and the rebuilding of the temple (see the Books of Ezra and Nehemiah). According to Cayce, this Jeshua is the one who compiled and translated the books of the Bible. In essence, Cayce identifies all these Biblical personalities to be psychic revelators.
An interesting fact is that “Joshua”, “Jeshua”, and “Jesus” are really the same name. The name “Jesus” is a Latin version of the Aramaic name Jeshua or “Yeshua.” And Yeshua is Hebrew for Joshua or “Yehoshua.” Thus, Cayce has assigned the soul-entity Jesus to be incarnations of the three Biblical characters having the same name. Cayce also mentions that Jesus was an Essene who was registered by his Essene school under the name of “Jeshua”.
Concerning the so-called “Second Coming” of Christ (which is really not the second, but many) Cayce sometimes interpreted it to be an internal spiritual and psychic event within the individual (see Cayce on the Book of Revelation). On other occasions, Cayce interpreted it to be an actual return of Jesus Christ in physical form. When Cayce gave his prophecies about the massive geological changes predicted to being around 2000 AD, he stated that:
“These will begin in those periods from ’58 to ’98 when these will be proclaimed as the periods when His light will be seen in the clouds” [Cayce Reading 3976-15].
This reading from Cayce suggests that Jesus will appear in the sky and return to Earth in bodily form. Cayce stated that Jesus will walk the Earth again:
“As given, for a thousand years he will walk and talk with men of every clime. Then in groups, in masses, and then they shall reign of the first resurrection for a thousand years; for this will be when the changes materially come.” [Cayce Reading 364-8]
Cayce gave the year of the “entrance of the Messiah into this period -1998.” [Cayce Reading 5748-5] He also mentions that no one knows the exact day of event because it cannot occur “until His enemies – and the Earth – are wholly in subjection to His will, His powers.” [Cayce Reading 5749-1]. So this suggests that Jesus’s return may not be a future incarnation in the flesh since Jesus has already transcended the need to reincarnate.
4. The Christ Soul Incarnation as Jesus in Detail
Two years after Cayce’s death in 1945, the Dead Sea Scrolls were discovered in Qumran. This remarkable archaeological discovery revealed a large amount of information about a religious sect around the time of Jesus referred to as the Essenes and affirmed information provided by Cayce. The word “Essene” is never used in the Dead Sea Scrolls but most scholars accept that the Qumran sect was either identical or closely related to the Essenes of the classical authors such as Josephus and Pliny. According to Cayce, Jesus was an Essene along with Mary and Joseph who was affiliated with an Essene community based on Mount Carmel which was a continuation of a “school of the prophets” begun by Elijah, Elisha, Samuel, and Melchizedek. Cayce described the Essenes as an pious religious community of men and women whose purpose was to prepare the way for the coming of the Messiah. Archeology does not reveal the meaning behind the word “Essene” but Cayce mentioned that it means “expectancy.” According to Josephus, the Essenes were known for divination (foretelling the future) which agrees with Cayce’s descriptions of them spending their time recording experiences of “the supernatural or out of the ordinary experiences; whether in dreams, visions, voices, or what not” [Cayce Reading 1472-1]. Cayce also mentioned that the Essenes were students of astrology, numerology, and reincarnation.
The Dead Sea Scrolls describe the Essenes as an authoritarian, highly disciplined community that controlled every facet of member’s lives. They had to give all their money and property over to the community after a year’s probation. Their theology stressed a good versus evil duality. It also describes a conflict between a “Teacher of Righteousness,” a “Wicked Priest,” and “the Liar.” They separated themselves from the outside world in an anticipated final war between the sons of light and the sons of darkness. As for the Jesus connection to the Essenes, scholars believe the idea of Jesus being an Essene does not fit the personality and teachings of Jesus despite the many interesting similarities between Jesus and the Qumran community. For example, scholars believe the Essenes wouldn’t have approved of Jesus’ bending of the moral standards such as associating himself with prostitutes and tax collectors. It is also believed that John the Baptist was an Essene because of the similarities between himself and the Essene community.
According to Cayce, Jesus’ mother Mary was chosen by the Essenes at the age of four to begin intensive spiritual training lasting three years in preparation for the conception of the Messiah. Her election as the mother of the Messiah occurs during a special ceremony in the temple at Mount Carmel in which an angel leads her by the hand to the altar. Remarkably, this Cayce reading agrees with an apocryphal book entitled the Infancy Gospel of James where Mary is presented to the Lord at the age of three when her father Joachim “set her on the third step of the altar, and the Lord God gave grace to her … and she received food from the hand of an angel.” (325) Cayce and the Infancy Gospel of James agree that Joseph was chosen to be Mary’s husband by lot. They also agree that Joseph was much older than Mary. Cayce gives their ages at the time of their marriage as thirty-six and sixteen, respectively. Cayce and the Infancy Gospel of James agree that Jesus was born in a cave.
5. Jesus and Eastern Mysticism
According to Cayce, Jesus was sixteen years old when his education about the ways of the ancient teachers began. First, he traveled to Egypt where, as an infant, Jesus was taken after his birth by his parents to flee Herod as the Gospel of Matthew states. After spending time learning in Egypt, Jesus spent three years in India and finally a year in Persia.
The idea that Jesus had spent his “lost years” wandering Asia did not originate with Cayce. Its first proponent seems to have been the Russian war correspondent Nicholas Notovitch (1858-1916), who described his travels in British India in a book entitled “The Unknown Life of Jesus Christ” published in 1894. According to his book, Notovitch was told by the “chief lama” of a monastery that their library contained records of a visit by Jesus in ancient times. The chief lama finally relented to Notovitch’s requests to examine the records. From two large bound volumes written in Tibetan, Notovitch translated them through his interpreter as “The Life of Saint Issa: Best of the Sons of Men.”
The text begins by summarizing the exodus of the Jews from Egypt, Israel’s lapse into sin during the prophetic period, and the subsequent Roman occupation. But God has mercy on one poor couple (Mary and Joseph), whom he rewards by giving them a son, Issa (which is the Quranic name for Jesus). All is well until the boy turns thirteen and the parents arrange a marriage for him. Issa “… left the parental house in secret, departed from Jerusalem, and with the merchants set out towards Sind, with the object of perfecting himself in the divine word and of studying the laws of the great Buddhas. [IV. 12- 13]
At fourteen, he encountered the “erring worshippers of Jaine” a reference to Jainism. Then he spent six years studying the Vedas and learned the art of exorcism and intercessory prayer. Issa rebuked Brahmin priests for upholding the caste system. Issa also would violate their customs by giving teachings to the lower castes. He is seen rejecting the authority of the Vedas and Puranas, denying the Trimurti and the incarnation of Brahma as Vishnu, Shiva, and other gods. It is written that Issa belittled idolatry and barely escaped India with his life. In Nepal, he grew proficient in Pali and spent six years studying Buddhist sutras. He condemned human and animal sacrifices, sun-worship, the dualism of good and evil, and the Zoroastrian priesthood. The Zoroastrian priests seized him and abandoned him to the wilderness to be devoured by wild beasts but he escapes anyway.
6. Jesus the Man and Jesus as the “Christ”
Cayce made a distinction between Jesus and “the Christ.” He said that “Christhood” is the goal which every human should strive for. Jesus was simply the first evolved human to attain it. Cayce referred to Jesus as our “elder brother” and “the pattern” for our own spiritual growth. The Bible states that Christ fulfilled the law and, according to Cayce, so can we. That is the entire purpose of Jesus’ teaching. Cayce wrote:
“The law of God made manifest [that] He becomes the law by manifesting same before man; and thus – as man, even as you becomes one with the Father” [Cayce Reading 1158-12].
Because of Jesus’ triumph over “flesh and temptation”, Jesus:
“became the first of those that overcame death in the body, enabling Him to so illuminate, to so revivify that body as to take it up again, even when those fluids of the body had been drained away by the nail holes in His hands and by the spear piercing His side.” [Cayce Reading 1152-1].
In essence, Cayce described the Christ soul as the impelling force and core of truth behind all religions that teach that “God is One.”