This site uses affiliate links to Amazon.com Books for which IANDS can earn an affiliate commission if you click on those links and make purchases through them.
Scholarly References in Dr. Vincent’s Article
American Psychiatric Association. (1980). Diagnostic and statistical manual of mental disorders (3rd ed.). Washington, DC: Author.
Antia, K. (2005). Zarathushti view of death and afterlife. FEZANA Journal, 3, 32-36, 55.
Argyle, M. (2000). Psychology and religion: An introduction. New York, NY: Routledge.
Armstrong, C. (1976). Evelyn Underhill (1875-1941): An introduction to her life and writings. William B. Eerdmans.
Armstrong, K, (1992). Muhammad: A biography of the prophet. San Francisco: HarperSanFrancisco.
Assmann, J. (2005). Death and salvation in ancient Egypt (Lorton, D., trans.). Ithaca, NY: Cornell University Press.
Atwater, P. M. H. (1992). Is there a hell? Surprising observations about the near-death experience. Journal of Near-Death Studies, 10, 149-160. Reprinted with Permission.
Austin, M. (1931). Experiences facing death. Bobbs Merrill Pub.
Ballou, H. (1842). Ancient history of Universalism: From the time of the apostles to the Fifth General Council. Forgotten Books. (Original work published in 1878).
Barrett, W. F. (1926). Death-bed visions. London, England: Methuen.
Basford, T. (1990). Near-death experiences: An annotated bibliography. New York, NY: Garland.
Baym, N. (Ed.) (1998). Norton anthology of American literature, vol. 1. New York: W. W. Norton.
Beardsworth, T. (1977). A sense of presence: Phenomenology of certain kinds of visionary and ecstatic experience. Religious Experience Research Centre.
Beauregard, M. & O’Leary, D. (2008). The spiritual brain: A neuroscientist’s case for the existence of the soul. HarperOne.
Becker, C. B. (1982). The failure of Saganomics: Why birth models cannot explain near-death phenomena. Anabiosis – The Journal for Near-Death Studies, 2, 102-109. Reprinted with Permission.
Bede (1907). Bede’s ecclesiastical history of England (Giles, J. A., trans.). London, England: George Bell and Sons. (Original work published 8th century).
Beecher, E. (2007). History of opinions on the scriptural doctrine of retribution. Kessinger Publishing, LLC.
Benneville, G. (1882). The life and trance of Dr. George De Benneville, of Germantown, Pa: An account of what he saw and heard during a trance of forty-two hours. N. Bertolet Grubb.
Benson, H., & Stark, M. (1997). Timeless healing: The power and biology of belief. New York, NY: Fireside.
Bentall, R. P. (2000). Hallucinatory experiences. In E. Cardeña, S. J. Lynn, & S. Kripper (Eds.), Varieties of anomalous experience: Examining the scientific evidence (pp. 85-120). Washington, DC: American Psychological Association.
Bhattacharji, S. (1987). Yama. In Eliade, M. (ed.), Encyclopedia of religion, vol. 15 (pp. 496-497). New York, NY: Macmillan.
Blackmore, S. (1983). Birth and the OBE: An unhelpful analogy. Journal of the American Society for Psychical Research, 77, 227-238.
Bonda, J. (1998). The one purpose of God: An answer to the doctrine of eternal punishment. Grand Rapids, MI: William B. Eerdmans. (Original work published 1993).
Borg, M. (1997). The God we never knew: Beyond dogmatic religion to a more authentic contemporary faith. San Francisco, CA: HarperSanFrancisco.
Borg, M. (2001). Reading the Bible again for the first time: Taking the Bible seriously but not literally. San Francisco, CA: HarperSanFrancisco.
Borg, M. & Crossan. J.D. (2006). The last week: What the gospels really teach about Jesus’ final days in Jerusalem. HarperOne.
Boyce, M. (1984). Textual sources for the study of Zoroastrianism. Chicago: The University of Chicago Press.
Buck, C. (1996). The universality of the Church of the East: How Persian Was Persian Christianity? (PDF). Journal of the Assyrian Academic Society.
Bucke, R. M. (1931). Cosmic consciousness: A study in the evolution of the human mind. New York, NY: E. F. Dutton. (Original work published 1931).
Budge, E, A, W, (1967/1895). The Egyptian book of the dead: The papyrus of Ani in the British Museum. New York: Dover Publications.
Burnham, S. (1992). A book of angels: Reflections on angels past and present and true stories of how they touch our lives. Ballantine Books.
Bush, N. E. (2002). Afterward: Making meaning after a frightening near-death experience. Journal of Near-Death Studies, 21 (2), 99-133. Reprinted with Permission.
Bush, N. E. (2006). Distressing western near-death experiences: Research summary. Paper presented at the IANDS Conference, M.D. Anderson Hospital, Houston (DVD available from: iands.org).
Cardeña, E., Lynn, S. J., & Krippner, S. (Eds.). (2000). Introduction: Anomalous experiences in perspective. In E. Cardeña, S. J. Lynn, & S. Krippner (Eds.), Varieties of anomalous experience: Examining the scientific evidence (pp. 3-21). Washington, DC: American Psychological Association.
Casebolt, J. & Niekro, T. (2001). Some UU’s are more U than U: Theological self-descriptors chosen by Unitarian Universalists. Review of Religious Research.
Clarke, I. (Ed.). (2001). Psychosis and spirituality: Exploring the new frontier. Philadelphia, PA: Whurr.
Coxhead, N. (1986). The relevance of bliss: A contemporary exploration of mystic experience. St Martins Pr.
Cressy, J. (1994). The near-death experience: Mysticism or madness. Hanover, MA: Christopher.
Cressy, J. (1996). Mysticism and the near-death experience. In L. W. Bailey & J. Yates (Eds.), The near-death experience: A reader (pp.369-384). New York, NY: Routledge.
Crossan, J. D. (1998). The birth of Christianity: Discovering what happened in the years immediately after the execution of Jesus. New York, NY: HarperSanFrancisco.
Crossan, J.D. (2008). The cross that spoke: The origins of the passion narrative. Wipf & Stock Pub.
Daniels, M. (2004). Transpersonal psychologies. In C. Partridge (Ed.), New religions: A guide: New religious movements, sects, and alternative spiritualities. New York, NY: Oxford University Press.
De Benneville, G. (1804). The remarkable account of the life and trance of doctor George de Benneville. Philadelphia, PA: Thomas T. Stiles. (Available as U.S. Government Microform).
Dunn, J. D. G. (1997). Jesus and the spirit: A study of the religious and charismatic experience of Jesus and the first Christians as reflected in the New Testament. Grand Rapids, MI: William B. Eerdmans. (Original work published 1975).
Ellens, J. H. (2008). Understanding religious experiences. London, UK: Praeger.
Ellwood, G. F. (2000) Religious experience, religious worldviews, and near-death studies. Journal of Near-Death Studies, 19, 5-21. Reprinted with Permission.
Ellwood, G. F. (2001). The uttermost deep: The challenge of painful near-death experiences. New York, NY: Lantern Books.
Evans-Wentz, W. Y. (ed.) (1957). The Tibetan book of the dead: Or the after-death experiences on the bardo plane, according to Lama Kazi Dawa-Samdup’s English Rendering. London, England: Oxford University Press. (Original work published 11th century).
Farhat-Holzman, L. (2003). Strange birds from Zoroaster’s nest: An overview of revealed religion. Nonetheless Press.
Fenwick, P., & Fenwick, E. (1995). The truth in the light. New York, NY: Berkley Books.
Fenwick, P., & Fenwick, E. (2008). The art of dying. New York, NY: Continuum.
Flotz, R. (2004) Spirituality in the land of the noble: How Iran shaped the world’s religions. Oxford: Oneworld, p. 73.
Fowler, J. (1981). Stages of faith: The psychology of human development and the quest for meaning. Harpercollins College Div.
Fox, M. (2003). Religion, spirituality and the near-death experience. New York, NY: Routledge.
Fox, M. (2008). Spiritual encounters with unusual light phenomena: Lightforms. Cardiff, Wales: University of Wales Press.
Freeman, J. (2007). Levitate the Pentagon – retrieved from (Jan 7, 2007): www.jofreeman.com/photos/Pentagon67.html
Funk, R., & the Jesus Seminar. (1998). The acts of Jesus: The search for the authentic deeds of Jesus. New York, NY: HarperSanFrancisco.
Funk, R., Hoover, R. W., & the Jesus Seminar. (1993). The five gospels – What did Jesus really say? The search for the authentic words of Jesus. New York, NY: HarperOne.
George, Talbott. (1997, December 8). The gift of salvation. Christianity Today, pp. 35-37.
Glock, C. Y, and Stark, R (1965). Religion and society in tension. Chicago, IL: Rand McNally.
Greeley, A. (1974). Ecstasy: A way of knowing. Englewood Cliffs, NJ: Prentice Hall.
Gregory the Great (1959). Gregory the Great: Dialogues (Fathers of the Church) (O. J. Zimmerman, Trans.). New York, NY. (Original work published 6th century AD).
Greyson, B. (2000). Near-death experiences. In Cardeña, E. S., Lynn, S. J., and Krippner, S. (eds.), Varieties of anomalous experience: Examining the scientific evidence (Dissociation, Trauma, Memory, and Hypnosis) (pp. 315-352). Washington, DC: American Psychological Association.
Greyson, B., and Bush, N. E. (1992). Distressing near-death experiences. Psychiatry, 55, 95-110.
Greyson, B., Kelly, E. W., & Kelly, E. F. (2009). Explanatory models for near-death experience. In Holden, J., Greyson, B., & James, D. (Eds.). The handbook of near-death experiences: thirty years of investigation. Santa Barbara, CA: Praeger/ABC-CLIO.
Guggenheim, B., & Guggenheim, J. (1996). Hello from heaven: A new field of research-after-death communication confirms that life and love are eternal. New York, NY: Bantam Books.
Gulley, P. & Mulholland, J. (2005). If God is love: Rediscovering grace in an ungracious world. HarperOne; Reprint edition.
Gulley, P. & Mulholland, J. (2004). If grace is true: Why God will save every person. HarperOne.
Habermas, G. (2012). Resurrection appearances of Jesus as after-death communication: Response to Ken Vincent. Journal of Near- Death Studies, 30(3), 148–157. Reprinted with Permission.
Hanson, J. W. (1899). Universalism, the prevailing doctrine of the Christian Church during its first five hundred years. Boston, MA: Universalist Publishing House.
Haraldsson, E. (2007). “Sai Baba and the Indian miracle makers” – retrieved from (Jan 7, 2007): www.hi.is/~erlendur/english/svid.htm#6
Haraldsson, E. (2012). The departed among the living: An investigative study of afterlife encounters. Guildford, UK: White Crow Books.
Hardy, A. (1997). The spiritual nature of man: A study of contemporary religious experience. Oxford, England: The Religious Experience Research Centre. (Original work published 1979).
Hargrove, T. (1995). Long march to freedom: Tom Hargrove’s own story of his kidnapping by Colombian narco-guerrillas. New York, NY: Ballantine Books.
Harpur, T. (1986). For Christ’s sake. Toronto, Canada: McClelland and Stewart.
Harpur, T. (1991). Life after death. Toronto, Canada: McClelland & Stewart.
Harpur, T. (2011). There is life after death. Toronto, Canada: Thomas Allen.
Hastings, A., Ferguson, E., Hutton, M., Goldman, A., Braud, W., Greene, E., … Steinbach-Humphrey, S. (2002). Psychomanteum research: Experiences and effects on bereavement. Omega, 45, 211-228.
Hastings, J., Grant, F. C., and Rowley, H. H. (eds.). (1953). Dictionary of the Bible. New York, NY: Scribner’s.
Hay, D. (1987). Exploring inner space: Scientists and religious experience. London, England: Mowbray.
Hay, D. (2007). Something there: The biology of the human spirit. Templeton Press.
Hick, J. (1993a). Disputed questions in theology and the philosophy of religion. New Haven, CT: Yale University Press.
Hick, J. (1993b). The metaphor of God incarnate: Christology in a pluralistic age. Louisville, KY: Westminster/John Knox Press.
Hick, J. (1999). The fifth dimension: An exploration of the spiritual realm. Oxford, England: One World.
Hick, J. (2005). John Hick: An autobiography. Oxford, England: One World.
Hick, J. (2006). The new frontier of religion and science: Religious experience, neuroscience, and the transcendent. New York, NY: Palgrave Macmillan.
Hick, J. (2008). Who or what Is God?: And other investigations. London, UK: SCM Press.
Hick, J., Pinnock, C. H., McGrath, A. E., Geivett, R D., and Phillips, W.G. (1995). More Than one way?: Four views on salvation in a pluralistic world. Grand Rapids, MI: Zondervan.
Holden, J., Greyson, B., & James, D. (Eds.). (2009). The handbook of near-death experiences: Thirty years of investigation. Santa Barbara, CA: Praeger/ABC-CLIO.
Holmes, H. (2006). Religious experience in contemporary China. De Numine, 40(2), 33-34. Reprinted with Permission.
Hood, R. W. (2001). Dimensions of mystical experiences: Empirical studies and psychological links. New York, NY: Rodopi.
Hood, R. W., Spilka, B., Hunsberger, B., & Gorsuch, C. R. (1996). The psychology of religion: An empirical approach (2nd ed.). New York, NY: Guilford Press.
Hood, R., Hill, P., & Spilka, B. (2009). The psychology of religion, 4th Ed. London: The Gilford Press.
Horgan, J. (2003). Rational mysticism: Dispatches from the border between science and spirituality. New York, NY: Houghton Mifflin.
Howe, C. A. (1993). The larger faith: A short history of American universalism. Boston, MA: Skinner House.
Hyslop, J. H. (1908). Psychical research and the resurrection. London, England: T. Fisher Unwin.
International Association for Near-Death Studies. (2009). History and founders. Retrieved from www.iands.org/about_iands/iands/history.html
Jakobsen, M. D. (1999). Negative spiritual experiences: Encounters with evil. Lampeter, Wales: Religious Experience Research Centre.
James, W. (1994). The varieties of religious experience. New York, NY: Modern Library. (Original work published 1901).
Jefferson, W. (2008). Reincarnation beliefs of North American Indians, soul journeys, metamorphoses, and near-death experience. Summertown, TN: Native Voices.
Johnson, L. T. (1998). Living Jesus: Learning the heart of the gospel. New York, NY: HarperCollins.
Johnson, L. T. (1998). Religious experience in earliest Christianity: A missing dimension In New Testament studies. Minneapolis, MN: Fortress Press.
Jung, C. G. (1961). Memories, dreams, reflections. New York, NY: Pantheon Press.
Kalish, R. A. & Reynolds, D. K. (1973). Phenomenological reality and post-death contact. Journal for the Scientific Study of Religion, 12,2, 209–221.
Keller, J. C. (2005). Swedish scientists can’t replicate religious experience in lab. Retrieved from www.varioustopics.com/alternative-medicine/1004033-swedish-scientists-cant-replicate-religious-experience-in-lab.html
Kelly, E. W. & Kelly, E. F., et al. (2007). Toward a psychology for the 21st century. In E. F. Kelly, E. W. Kelly, A. Crabtree, A. Gauld, M. Grosso, & B. Greyson, Irreducible mind: Toward a psychology for the 21st century (pp. 577-643). New York, NY: Rowman & Littlefield.
Kelly, E. W., Greyson, B., & Kelly, E. F. (2007). Unusual experiences near-death and related phenomena. In E. F. Kelly, E. W. Kelly, A. Crabtree, A. Gauld, M. Grosso, & B. Greyson, Irreducible mind: Toward a psychology for the 21st century (pp. 577-643). New York, NY: Rowman & Littlefield.
King, K. (2005). What is Gnosticism? Belknap Press of Harvard University Press.
Kircher, P. M. (1995). Love is the link: A hospice doctor shares her experience of near death and dying. Burdett, NY: Larson Publications.
Kohlberg, L. (1981). The philosophy of moral development: Moral stages and the idea of justice. Harper & Row.
Kroll, J., & Bachrach, B. (1982). Visions and psychopathology in the Middle Ages. Journal of Nervous and Mental Disease, 170, 41-49.
Lead, J. (2010). The Enochian walks with God, found out by a spiritual traveller. Gale ECCO, Print Editions.
Leary, T. (1983). Flashbacks: An autobiography. Los Angeles, CA: Jeremy P. Tarcher.
Linn, D. & Linn, S. & Linn, M. (1993). Good goats: Healing our image of God. Paulist Press.
Lommel, P. (2011). Consciousness beyond life: The science of the near-death experience. New York, NY: HarperOne.
Long, J., & Perry, P. (2010). Evidence of the afterlife: The science of near-death experiences. New York, NY: Harper One.
Lundahl, C. R. (1981). The perceived other world in Mormon near-death experiences: A social and physical description. Omega, 12, 319-327.
Masumian, F. (1995). Life after death: A study of the afterlife in world religions. Oxford, England: One World.
Marsh, C. Receiving the call. Retrieved from: www.beliefnet.com/Faiths/Christianity/2005/01/Receiving-The-Call.aspx
Maslow, A. (1964). Religions, values, and peak-experiences. New York, NY: Viking Press.
Maxwell, M., & Tschudin, V. (2005). Seeing the invisible: Modern religious and other transcendent experiences. Ceredigion, Wales: Religious Experience Research Centre. (Original work published 1990).
McClenon, J. (1991). Near-death folklore in medieval China and Japan: A comparative analysis. Asian Folklore Society, 50, 319-342.
McClenon, J. (1994). Wondrous events: Foundations of religious beliefs. Philadelphia, PA: University of Pennsylvania Press.
McClenon, J. (2002). Wondrous healing: Shamanism, human evolution, and the origin of religion. DeKalb, IL: Northern Illinois University Press.
Mehr, F. (2003). The Zoroastrian tradition: An introduction to the ancient wisdom of Zarathushtra. Mazda Pub.
Merh, K. P. (1996). Yama, the glorious lord of the other world. New Delhi, India: D.K. Printworld.
Meyer, M. W. (Ed.). (1987). The ancient mysteries: A sourcebook of sacred texts. San Francisco, CA: Harper & Row.
Migliore, V. (2009). A measure of heaven: Near-death experience data analysis. Folsom, CA: Blossom Hill Books.
Miller, R. J. (1995). The complete gospels: Annotated scholar’s version. Polebridge Press.
Mitofsky International and Edison Media Research. (2002). Exploring religious America. Religion & Ethics Newsweekly, May 10, 2002, Retrieved May 16, 2002, from: www.pbs.org/wnet/religionandethics/2002/04/26/april-26-2002-exploring-religious-america-part-one/11569/
Modi, J. J. (2010). A catechism of the Zoroastrian religion. Nabu Press.
Mojsov, B. (2005). Osiris: Death and afterlife of a god. Malden, MA: Blackwell.
Moody, R. & Perry, P. (2010). Glimpses of eternity: Sharing a loved one’s passage from this life to the next. Guideposts; Book Club Edition.
Moody, R. (1975). Life after life: The investigation of a phenomenon – survival of bodily death. Covington, GA: Mockingbird Books.
Moody, R. (1977). Reflections on life after life. Bantam.
Moody, R. & Perry, P. (2012). Paranormal: My life in pursuit of the afterlife. New York, NY: HarperOne.
Moody, R., & Perry, P. (1994). Reunions: Visionary encounters with departed loved ones. New York, NY: Ivy Books.
Morgan, J. C. (1995). The devotional heart: Pietism and the renewal of American Unitarian Universalism. Boston, MA: Skinner House Books.
Moulton, J. H. (1913). Early Zoroastrianism. London, England: Williams and Norgate, 1913.
Müller, F. M. (Ed.). (1897). Sacred books of the east. Oxford, England: Oxford University Press.
Murphy, T. (2006). Inner worlds, outer worlds. Retrieved from: www.innerworldsmovie.com
Myers, F. W. H. (1915). Human personality and its survival of bodily death (Studies in consciousness). London, England: Logmans, Green. (Original work published 1903).
Newberg, A., D’Aquili, E., & Rause V. (2001). Why God won’t go away: Brain science and the biology of belief. New York, NY: Ballantine Books.
Newsweek. (2009). God’s miraculous makeover. Newsweek, 153(5), 12.
Nigosian, S. A. (2000). World religions: A historical approach (3rd ed.). New York, NY: Bedford/St. Martin’s.
Oakes, K., & Gahlin, L. (2003). Ancient Egypt: An illustrated reference to the myths, religion, pyramids, and temples of the land of the pharaohs. New York, NY: Barnes & Noble.
Origen. (1994). Origen de principiis. In Roberts, A. R., and Donaldson, J. (eds.) Ante-Nicene Fathers, vol. 4 (pp. 260-279). Peabody, MA: Hendrickson Publishers. (Roberts and Donaldson original work published 1885).
Osis, K., & Haraldsson, E. (1977). At the hour of death: A new look at evidence for life after death. New York, NY: Avon Books.
Otto, R. (1950). The idea of the holy: An inquiry into the non-rational factor in the idea of the divine and its relation to the rational. New York, NY: Oxford University Press. (Original work published 1917).
Oxman, T. E., Rosenberg, S. D., Schnurr, P. P., Tucker, G. J., & Gala, G. (1988). The language of altered states. Journal of Nervous and Mental Disease, 176, 401-408.
Palmer, M. (2001). The Jesus sutras: Rediscovering the lost scrolls of Taoist Christianity. Wellspring/Ballantine.
Partridge, C. (Ed.). (2004). New religions: A guide: New religious movements, sects, and alternative spiritualities. New York. NY: Oxford University Press.
Pasricha, S. & Stevenson, I. (1986). Near-death experiences in India: A preliminary report. Journal of Nervous and Mental Disease, 174, 165-170.
Perry, M. (2003). Psychical and spiritual. Lincolnshire: The Churches’ Fellowship for Psychical and Spiritual Studies.
Perry, M. C. (1959). The Easter enigma: An essay on the resurrection with specific reference to the data of psychical research. London, England: Faber & Faber.
Phipps, W. E. (2008). Supernaturalism in Christianity: Its growth and cure. Macon, GA: Mercer University Press.
Plato. (1892). The dialogues of Plato (Jowett, B., trans.). London, England: Humphrey Milford. (Original work published 4th century B.C.).
Plutarch (1918). Selected essays of Plutarch, vol. 2. (Prickard, A. O., trans.). Oxford, England: Clarendon Press. (Original work published 1st century).
Price, R. M. (2008). Brand x Easters. In B. B. Scott (Ed.), The resurrection of Jesus: A sourcebook (pp. 49–60). Santa Rosa, CA: Polebridge Press.
Rankin, M. (2008). An introduction to religious and spiritual experience. London, England: Continuum International.
Rawlings, M. S. (1978). Beyond death’s door. Nashville, TN: Thomas Nelson.
Riley, G. J. (2001). The river of God: A new history of Christian origins. New York, NY: HarperSanFrancisco.
Ring, K. (1980). Life at death: A scientific investigation of the near-death experience. New York, NY: Coward, McCann, & Geoghegan.
Ring, K. (1985). Heading toward omega: In search of the meaning of the near-death experience. Harper Perennial.
Ring, K. (1986). From alpha to omega: Ancient mysteries and the near-death experience. Anabiosis – Journal of Near-Death Studies, 5, 3-15. Reprinted with Permission.
Ring, K. (2000). Religious wars in the near-death movement: Some personal reflections on Michael Sabom’s Light and Death. Journal of Near-Death Studies, 18, 214-244. Reprinted with Permission.
Ring, K. (2005). Letter to the editor: Scope of IANDS and the journal. Journal of Near-Death Studies, 24, 51-52. Reprinted with Permission.
Ring, K., & Valarino, E. E. (1998). Lessons from the light: What we can learn from the near-death experience. New York, NY: Insight Books.
Ritchie, G. G., and Sherrill, E. (1978). Return from tomorrow. Old Tappan, NJ: Sprite.
Ritchie, G.G. & Stevenson, I. (1998). Ordered to return: My life after dying. Charlottesville, VA: Hampton Roads Publishing Co.
Robb, P. (2006). The kindness of God: How God cares for us. Outskirts Press.
Roll, W. G. (2004). Psychomanteum research: A pilot study. Journal of Near-Death Studies, 22, 251-260. Reprinted with Permission.
Rommer, B. R. (2000). Blessing in disguise: Another side of the near-death experience. St. Paul, MN: Llewellyn.
Sabom, M. (1982). Recollections of death: A medical investigation. New York, NY: Harper & Row.
Sabom, M. (1998). Light and death: One doctor’s fascinating account of near-death experiences. Grand Rapids, MI: Zondervan.
Sabom, M. (2000a). Response to Kenneth Ring’s “Religious wars in the near-death movement: Some personal reflections on Michael Sabom’s Light and Death.” Journal of Near-Death Studies, 18, 245-271. Reprinted with Permission.
Sabom, M. (2000b). Response to Gracia Fay Ellwood’s “Religious experience, religious worldviews, and near-death studies.” Journal of Near-Death Studies, 19, 23-44. Reprinted with Permission.
Scott, B. B. (Ed.). (2008). The resurrection of Jesus: A sourcebook. Santa Rosa, CA: Polebridge Press.
Segal, A. F. (2004). Life after death: A history of the afterlife in the religions of the West. New York, NY: Doubleday.
Shushan, G. (2009). Conceptions of afterlife in early civilizations: Universalism, constructivism, and near-death experience. London, England: Continuum International.
Siglag, M. A. (1986). Schizophrenic and mystical experiences: Similarities and differences (Doctorial dissertation). Retrieved from ProQuest. (AAT 8706811).
Smith, H. (2000). Cleansing the doors of perception: The religious significance of entheogenic plants and chemical. New York, NY: Jeremy P. Tarcher/Putnam.
Smith, H. (2011). The unselfishness of God and how I discovered it. Tentmaker Ministries & Publications, Inc.
Sparrow, G. S. (1995). I am with you always: True stories of encounters with Jesus. New York, NY: Bantam Books.
Sparrow, G. S. (2002). Sacred encounters with Mary. Notre Dame, IN: Ave Maria Press.
Spence, L. (1990). Ancient Egyptian myths and legends. New York, NY: Dover. (Original work published 1915).
Tabor, J.D. (2006). The Jesus dynasty: The hidden history of Jesus, his royal family, and the birth of Christianity. New York, NY: Simon & Schuster.
Talbott, T. (1997). The inescapable love of God. Parkland, FL: Universal Publishers.
Tamminen, K. (1991). Religious development in childhood and youth: An empirical study. Suomalainen Tiedeakatemia.
Teiser, S. (1988). Having once died and returned to life: Representations of hell in medieval China. Harvard Journal of Asiatic Studies, p. 187.
Tolle, E. (2004). The power of now: A guide to spiritual enlightenment. New World Library.
Tucker, J. (2005). Life before life: Children’s memories of previous lives. New York, NY: St. Martin’s.
Underhill, E. (2006). Practical mysticism: A little book for normal people. Cosimo Classics.
Vaillancourt, J. (1980). Papal power: A study of Vatican control over lay Catholic Elites. Univ of California Pr.
Vincent, K. R. & Morgan, J. (2006). An 18th century near-death experience: The case of George de Benneville. Journal of near-death studies, 25 (1), 35-48. Reprinted with Permission.
Vincent, K. R. (1987). The full battery codebook: A handbook for psychological test interpretation for clinical, counseling, rehabilitation, and school psychology. Norwood, NJ: Ablex.
Vincent, K. R. (1994). Visions of God from the near-death experience. Burdett, New York: Larson Publications.
Vincent, K. R. (1999). The Magi: from Zoroaster to the “three wise men.” North Richland Hills, Texas: Bibal Press.
Vincent, K. R. (2000). Unitarian and Universalist concepts of salvation in the Bible and world religion. Universalist Herald, 152(5), 4-8.
Vincent, K. R. (2003). The near-death experience and Christian Universalism. Journal of Near-Death Studies, 22, 57-71. Reprinted with Permission.
Vincent, K. R. (2005). Magic, deeds, and Universalism: Afterlife in the world’s religions. Universalist Herald, 156 (4), 5-8,12).
Vincent, K. R. (2005). The golden thread: God’s promise of universal salvation. New York, NY: iUniverse.
Vincent, K. R. (2006). The salvation conspiracy: How hell became eternal. The Universalist Herald. Retrieved from: www.christianuniversalist.org
Vincent, K. R. (2007). Separating the “super” from the “natural.” De Numine, 42, 5–8. Reprinted with Permission.
Vincent, K. R. (2010a). Religious experience, Jesus, and modern research: An appraisal of the Jesus Seminar findings. De Numine, 49,10–12. Reprinted with Permission.
Vincent, K. R. (2010b). The search for God and afterlife in the age of science. Journal of Near-Death Studies, 28(3), 123–141. Reprinted with Permission.
Vincent, K. R. (2011). What the near-death experience and other spiritually transformative experiences teach us about God and afterlife. De Numine, 51, 9-13. Reprinted with Permission.
Vincent, K. R. (2012). Resurrection appearances of Jesus as after-death communication. Journal of Near-Death Studies, 31, 30(3), 136–147. Reprinted with Permission.
Walker, B. A., & Serdahley, W. J. (1990). Historical perspectives on near-death phenomena. Journal of Near-Death Studies, 9, 105-121. Reprinted with Permission.
Weatherhead, L. (1990). The Christian agnostic. Abingdon Pr.
Webb, M. (1985). Religious experience as doubt resolution. International Journal for Philosophy of Religion.
West, D. J. (1995). Note on a recent psychic survey. Journal of the Society for Psychical Research, 60, 168-171.
White, L. M. (2004). From Jesus to Christianity: How four generations of visionaries and storytellers created the New Testament and Christian faith. New York, NY: HarperSanFrancisco.
Wiebe, P. H. (1997). Visions of Jesus: Direct encounters from the New Testament to today. New York, NY: Oxford University Press.
Wiebe, P. H. (2000). Critical reflections on Christic visions. Journal of Consciousness Studies, 7, 119-141.
Williams, K. R. (2002). Nothing better than death: Insights from sixty-two profound near-death experiences. Philadelphia, PA: Xlibris.
Wolf, W. (1963). The religion of Abraham Lincoln. Seabury Press; Revised edition.
Wood, F. W. (1989). An American profile: Opinions and behavior 1972-1989. Chicago, IL: National Opinion Research Center.
Wood, S. E., & Wood, E. G. (1996). The world of psychology (2nd ed.). Boston, MA: Allyn & Bacon.
Woodward, K. L. (2000). The book of miracles: The meaning of miracle stories in Christianity, Judaism, Buddhism, Hinduism, and Islam. London: Simon & Schuster.
Wulff, D. M. (1997). Psychology of religion (2nd ed.). New York, NY: John Wiley & Sons.
Yao, X & Badham, P. (2007). Religious experience in contemporary China. Cardiff: University of Wales.
Yogi L.S. (2007). Rao attempts “walking on water.” – retrieved from (Jan 7, 2007): www.killingthebuddha.com/mag/dogma/yoga-for-skeptics/
Zaleski, C. (1987). Otherworld journeys: Accounts of near-death experience in medieval and modern times. New York, NY: Oxford University Press.
